Moses Mendelssohn: A New Jewish Faith :: Religion Jew Judaism Essays

Moses Mendelssohn A New Jewish FaithAmong the precepts and statues of the Mosaic law at that place is none enjoining cat valium shalt desire or Thou shalt non believe all(prenominal) say Thou shalt do or not do. Faith accepts no commands it accepts only what comes to it by way of reasoned conviction. only commandments of the comprehend law are turn to to the will, to mans force to act. (Glatzer 511).In considering who is a Jew, one must starting time gather a concrete conception of Judaism. Moses Mendelssohn offers some helpful material in A Definition of Judaism, which can be found in The Judaic Tradition. Mendelssohns interpretation agrees with the opinions of certain political philosophers, in his discussion of Judaism as a religion establish primarily on reason. His effect that revelation pertains to precepts of add and laws of action make Judaism appear as a very contrary religion from its relatives. Mendelssohns characterization of trustfulness as an idea arrived at through reason and understanding reveals a great deal about individual Jews.Among the precepts and statues of the Mosaic law there is none saying Thou shalt believe or Thou shalt not believe all say Thou shalt do or not do (Glatzer 511). Mendelssohns first goal with this passage is to develop a definition of Judaism as a religion with a different form than that of Christianity. Christianity, a religion late rooted in the traditional notion of faith, asks primarily that its followers believe in Jesus Christ as their savior and reaffirm this belief through custom. Mendelssohn rejects this concept of faith outright, arguing true faith is based on reason alone and thus is equally accessible to all men (Glatzer 509). Action and conscious thought in Judaism are held in higher regard than passive belief. Those who question their beliefs and begin to arrive at the reason for divine legislation develop a stronger conception of Judaism and lift closer to God.In saying that Faith accept s no commands Mendelssohn intimates that those who develop their faith as a result of a forceful command (e.g. deliberate) lose the meaning of the concept. A Jews faith accepts only what comes to it by way of reasoned conviction. Mendelssohn highlights an integral part of what it means to be a Jew by discussing the acquisition of faith through reason. Moses delivered the Jews the Lords commandments of divine law without specific instruction to believe, but rather law addressed to the will, to mans capacity to act.