The colonial ideology is engraft in recent forms of cultural mission. They are very very much here and now but coded, defamiliarized and transformed into new types. As prof. Spivak says,---imperialist project are displaced and dispersed into modern forms. One of the convictions of Marxism is that solely cultural forms seek to ensure that the dominant classes in family re of import dominant. To put in the words of Edward Said the self-importance tries to exercise his/ her way over the other(Said:1978). Thedominant group maintains the rootageity not by overt means but by indirect means, using discursive strategies i.e. memorial technique.
In this write up I will attempt to analyze the case of Jane Eyre as explained in Prof. Spivaksessay Three Womens Texts and a Critique Imperialism. I will also attempt to explain a sermon given by Charlotte Bronte to two contrastive women character in Jane Eyre and imperialism works there.
Literature is one of the possible sites of subjugation.This is clearly transparent in Jane Eyre, a novel by Charlotte Bronte a down western white woman or for that matter an author who like an imperialist presented distorted picture of Jamaican Bertha. Prof.
Spivaks variant of Jane Eyre traces hidden imperialist sub-text in Jane Eyres narrative of bourgeois female individualism. By tracing this, she challenges Anglo-American Feminist reading of Jane Eyre which celebrates Janes heroic narrative of self determination to the riddance of Bertha Masons colonial genealogy.
Brontes novel presents a superior representation of Jane ,the western woman and Berthas representation as subservient to Jane .This is a typical tendency of Anglo-American womens liberationist literary criticism to privilege the individual narrative of its main protagonist ,Jane Eyre .Bronte as female represented two different women- one is British...If you want to get a full essay, revision it on our website: Ordercustompaper.com
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