The Experience of Youth"Chen Village"

Taboos abounded for colonization people, such as the fact that no males were permitted to take a bride from within the colonisation and brides from other villages were difficult to come by. Further, subgenus Chen Village suffered from low-pitched poverty. When some of the college graduates thought they had arrived at Chen Village they unbending follow through their bags. "This," their guide corrected them "is Chen Village's neighbor. You're headed for the poorer place cut out the road" (Chan et al; 11).

Yet, during the years before the Gr wipe out edge Forward, the Chinese peasantry in Chen Village were more than involuntary to support the Communist Party because it had brought them peace, land reform and inter agitateable aid. Canteens were formal and young people took to heart the fact that the companionship leading would distribute food match to need non work. This was the premise of the promise that would "leapfrog" China into an era of agglomerate and true communism. As one enthusiast of communist connect "We all worked together, moving from place to place. We ate wherever we happened to be; ah, in the beginning we were all so fat! We could eat any time we liked at the canteens" (Chan et al; 25).

Policies established by the Great Leap Forward had actually brought proceeds to a "standstill" and "shattered" organization and morale among the peasantry according to Chan, et al;, (27). New programs and economic structures of organization began to change

The actual youth of Chen Village quick accepted the rituals and customs of their elders, including kitchen gods and primitive rituals relating to medicine and health. However, as work and modernity spread throughout the village, young people began to slump many of the traditional beliefs based on faith that their elders taught and hero-worship "The younger people definitely didn't believe in the gods or superstition any more" (Chan et al; 97). So, too, they began to question the qualification of Communist policies and practices when it came to the welfare of the Chinese peasantry.

Partly responsible for these changing attitudes and the origins of questioning authority among Chinese youth were the policies Communist leaders implemented "The economic changes and the invigorated organizations that had been introduced during the Four Cleanups were to alter village life in complex ways. They gave rise not just to new attitudes, but also to new rhythms of daily life, new patterns of social interaction, and new aspirations. They aroused new expectations of what the village leaders should provide" (Chan et al; 97). It was among the youth sent down to Chen Village that expectations of that leadership would most be put to the test.

this after(prenominal) the 1950s. Chen Village was divided into units and represented different toil teams. If teams produced a lot then their households would eat more than those who produced less. fruit team leaders were more able to manage and prepare peasants than the distant Communist Party leaders. As a result, communism appeared to work "The new programs and new forms of economic organization worked with dramatic effect. Villagers began once more to work hard and in an clean fashion; and by the end of 1961, the village's famine was ended" (Chan et al; 27). The youth sent down realized the need for change but the peasantry seemed to respond to changes that promoted positive results. Many of the sent down youth were willing to
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